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Achivments of Lahiri Mahasaya

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Achivments of Lahiri Mahasaya

In 1861, Lahiri was transferred to Ranikhet, in the foothills of the Himalayas. One day, while walking in the hills, he heard a voice calling to him. After climbing further, he met his Guru Mahavatar Babaji, who initiated him into the techniques of Kriya Yoga. Babaji told Lahiri that the rest of his life was to be given to spreading the Kriya message.

Soon after, Lahiri Mahasaya returned to Varanasi, where he began initiating sincere seekers into the path of Kriya Yoga. Over time, more and more people flocked to receive the teachings of Kriya from Lahiri. He organized many study groups and gave regular discourses on the Bhagavad Gita at his “Gita Assemblies.” He freely gave Kriya initiation to those of every faith, including Hindus, Muslims, and Christians, at a time when caste bigotry was very strong. He encouraged his students to adhere to the tenets of their own faith, adding the Kriya techniques to what they already were practicing.

He continued his dual role of accountant and supporter to his family, and a teacher of Kriya Yoga, until 1886, when he was able to retire on a pension. More and more visitors came to see him at this time. He seldom left his sitting room, available to all who sought his darshan. He often exhibited the breathless state of superconscious samādhi.

Over the years he gave initiation to gardeners, postmen, kings, maharajas, sannyasis, householders, people considered to be lower caste, Christians, and Muslims. At that time, it was unusual for a strict Brahmin to associate so closely with people from all castes.

In 1861, Lahiri was transferred to Ranikhet, in the foothills of the Himalayas. One day, while walking in the hills, he heard a voice calling to him. After climbing further, he met his Guru Mahavatar Babaji, who initiated him into the techniques of Kriya Yoga. Babaji told Lahiri that the rest of his life was to be given to spreading the Kriya message.

Soon after, Lahiri Mahasaya returned to Varanasi, where he began initiating sincere seekers into the path of Kriya Yoga. Over time, more and more people flocked to receive the teachings of Kriya from Lahiri. He organized many study groups and gave regular discourses on the Bhagavad Gita at his “Gita Assemblies.” He freely gave Kriya initiation to those of every faith, including Hindus, Muslims, and Christians, at a time when caste bigotry was very strong. He encouraged his students to adhere to the tenets of their own faith, adding the Kriya techniques to what they already were practicing.

He continued his dual role of accountant and supporter to his family, and a teacher of Kriya Yoga, until 1886, when he was able to retire on a pension. More and more visitors came to see him at this time. He seldom left his sitting room, available to all who sought his darshan. He often exhibited the breathless state of superconscious samādhi.

Over the years he gave initiation to gardeners, postmen, kings, maharajas, sannyasis, householders, people considered to be lower caste, Christians, and Muslims. At that time, it was unusual for a strict Brahmin to associate so closely with people from all castes.

Some of his notable disciples included Panchanan Bhattacharya, Yukteswar Giri, Pranabananda, Keshavananda Brahmachari , Bhupendranath Sanyal, and the parents of Paramahansa Yogananda. Others who received initiation into Kriya Yoga from Lahiri included Bhaskarananda Saraswati of Benares, Balananda Brahmachari of Deogarh, Maharaja Iswari Narayan Sinha Bahadur of Benares and his son.

Biographer and Yogacharya Dr. Ashoke Kumar Chatterjee, in his book “Purana Purusha” depicts that Lahiri initiated Sai Baba of Shirdi into Kriya Yoga, based on a passage in Lahiri’s 26 secret diary. He gave permission to one disciple, Panchanan Bhattacharya, to start an institution in Kolkata to spread the teachings of Kriya Yoga. The Arya Mission Institution published commentaries by Lahiri on the Bhagavad Gita, along with other spiritual books, including a Bengali translation of the Gita. Lahiri himself had printed thousands of small books with excerpted passages from the Gita, in Bengali and Hindi, and distributed them for free, an unusual idea at that time.

In 1895 he began gathering his disciples, letting some of them know that he would soon be leaving the body. Moments before his passing, he said simply, “I am going home. Be comforted; I shall rise again.” He then turned his body around three times, faced north, and consciously left his body, entering mahasamadhi. Lahiri Mahasaya died on 26 September 1895.

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